Teresa Brennan’s Transmission of Affect (Cornell University Press, 2004) has been bashed prominently as selectively appropriating neuroscientific research findings, but nevertheless remains a classic on many a reading list on affective transmission. There might be two reasons for this: first, her argument that the idea of boundaries (in relation to human bodies/personal identity) is a culturally specific idea, and second, her absorbing prose. Proposing bodily boundaries as a culturally specific, and therefore non-universal, conception might not sound like a radically new way of seeing things, but considering the time it took until affect and emotions became central research interests in disciplines other than psychoanalysis, it still is a much needed contribution to broadening the scope of what we consider possible and acceptable things of imagining affective transmission. Also, the argument opens up new possibilities in (anthropological) research because it focuses on the relations between peopleand their affects, rather than their interpretations of affects and emotions.
Characterized as “a soul of the nineteenth century” by colleagues, Brennan powerfully and poetically argues for connections between hormones and emotions and what influences both have on each other (because to her, the relation here is more likely of dialectical nature). Up until chapter 4 (The New Paradigm), the book is very rich, focusing on the transmission of affect in a clinical setting as well as in groups, to then elaborate her argument that the social environment is perfectly capable of influencing our biological “hardware” and how social interactions can shape it. From chapter five onwards, Brennan becomes a little more repetetive, but the lasts chapters are also the ones she was not able to revise by herself anymore. She died in an accident, leaving her former assitant and trusted researcher to finish the editing process, which apart from the repetitiveness turned out to be very convincing.
How did I come across the book?
Actually, I don’t remember that anymore.
When and where did I read it?
On a weekend, on the sofa. It is definitely a monograph where this is possible.